SACRAMENTAL LIVING

“To the faithless question “Why should the Son of God have become flesh for the salvation of mankind and have sacrificed Himself?” we can answer that love always expresses itself in sacrifices. When I love someone, I give him gifts, thus sacrificing a part of my property; or provide him with some comfort, possibly denying myself, consequently sacrificing my own comfort; or help him in need or in sickness, consequently sacrifice my work or my leisure; or else I may defend him

“It is common for us to conceive of God as giving us grace (help) so that we can do this thing or that and become this thing or that. And the emphasis becomes our own doing, with God reduced to an auxiliary position. It is a path of anxiety, failure, and despair. The Pharisees were champions of this approach and excelled in exercising themselves in everything they thought of as good. At the same time, they became angry that tax-collectors and harlots were freely given even mo

“…let’s take a look into the mysterious depths of human existence. The whole tragedy of our fallen world is rooted in one source—our “I,” in which we have since childhood habitually locked up everything, turning our soul into an impenetrable fortress. But authentic Christianity begins at the place where a person makes a great existential breakthrough; where he overcomes the pull of his egocentrism and turns to meet God. At this crosspoint of the vertical of the soul reaching

“….The physician Luke wrote it in order that the reader might find health for his soul. Note also that he says, “all that Jesus began to do and teach,” first “do” and then “teach,” because Jesus, establishing the pattern of a good teacher, taught nothing except those things which He did.” (St. Bede) “Teachers in the Church, whether pastors, Sunday school teachers or youth leaders, must teach by example, not simply by rote or by command. Teachers in the Church themselves must

“Why does adherence to traditions—even the most ancient and beautiful ones—not automatically make a person a believer? And where is the very line that marks the point at which a ritual ceases to be a bridge to God and turns into a façade concealing emptiness, or, even worse, a complete mismatch between life and the ideals that are professed? To begin with, any religion—and Christianity is no exception—has two components: form and content. The form consists precisely of tradit

“The enemy of mankind tries in every way to trouble our consciousness and our lives, ultimately to suffocate our souls with pride and malice. We, as Christians, must understand this and wage spiritual warfare, armed with sobriety, prayer, fasting, humility, meekness, and love for Christ.” (Priest Tarasiy Borozenets) “We have to learn, figuratively speaking, to rise above the clouds. When a plane rises above the clouds, it enters a field of sunlight, where everything is so bea

“…salvation is not merely an escape from sin and death. It is that, to be sure. But it is also so much more than that — which is why some of the Holy Fathers teach that Christ would still have become incarnate even if the Fall of Man had never occurred. It is one thing (and an indisputably needful thing!) to put our passions to death…even some of the pagan philosophers put us Christians to shame by their virtue and asceticism — yet these things by no means acquired for them t

“In our everyday speech, the words “to listen” and “to hear” are often used as synonyms. But in a spiritual sense, there is a vast difference between them—one that brings either salvation or condemnation. Listening is a process. You can stand in church, listening to the reading of the Epistle or the Gospel, and even understand the meaning of the words with your mind—yet remain deaf in your heart. External listening without inner acceptance is like looking in a mirror, walking

“The intersection of earth and heaven was evident in the sacramental nature of early Christianity, with the central role of practices such as Baptism and the Eucharist. In these rites, the physical stuff of creation is imbued with heavenly significance, becoming theophanies or manifestations of the divine…When we begin Christian life in baptism, we are plunged into water, returning to the watery chaos that symbolizes non-being. This indicates that the way the cosmos itself wa

“Have you ever interrogated your yearning? I know you have it; we all bear unmet desire. Not just for love or safety, success or approval, though all those earthy, human things gesture to the larger things we’re missing. We desire something we can’t quite name, a deeper satisfaction than we have ever found in any one thing or person in this world.” (Sarah Clarkson) “A spiritual question is whether we are to seek the peace of God, or if we should be seeking the God of peace. W