SACRAMENTAL LIVING

“…true beauty, true spiritual beauty, can never be made artificially. There isn’t enough gold in the world to buy the cleansing, transformation, and remaking of our spirit. The price for that was already paid by the One sent to save our souls and cleanse us from our sins…Perhaps there is nothing so powerful as a testimony of a life transformed. I don’t believe it’s necessary to suffer so deeply that one’s life is crushed seemingly beyond repair, broken into a hundred pieces,

“In today’s reading we see that Our Lord Jesus Christ has completed His long day of teaching, healing and feeding the multitudes. He dismisses the crowds and then He does something that we would not expect in our human logic. After a long and exhausting day outside, in the elements and with the many people and their many pains and struggles, we would very likely be drained. We would probably want to sit down and rest. We would want to eat and possibly go straight to bed. That

“Christ himself did not preach “faith alone,” but a rather more complex picture of salvation that also involved repentance and self-denial…The foremost question we must resolve is one of desire (Mark 8:34-35)…we declare that our foremost desire is to follow Him [Christ]. But let us ask ourselves if this truly our heart’s desire. Our criteria for determining whether or not this is so can be found in the three conditions that the Lord stipulates in these verses: self-denial, ta

“Christianity is not a religion. It is a spiritual path towards union with God. Jesus did not come to usher in a new system of how to get what we want. He “emptied Himself,” and repeatedly invited us to do the same. That emptying is the path of union, and the very definition of love. If unfulfilled desires can be of use to us, then this world becomes the perfect arena of our salvation…we can describe two essential actions within that life as it has been passed down to us by T

“The Tradition of the Eastern Church largely avoided the concept of the guilty man that came to dominate the Christian West. Instead, sin was largely understood in terms of disease, a force that comes from outside us and yet is within us, corrupting us like a cancer. Sin is a “disease,” and the ministry of the Church is the “science of spiritual medicine…the sacraments and life of the Church are more accurately understood in a medical model. What truly takes place within the

“In my view, the category of happiness is hardly ever discussed in the Church, and for me it is a puzzle. We have nine Beatitudes: blessed are the merciful, blessed are the pure in heart, blessed are the peacemakers... If we translate the word “blessed”, it means “happy”. Happy are those who hunger and thirst for righteousness, happy are the meek, happy are the merciful, and so forth. These are the commandments of happiness. But, unfortunately, in Orthodoxy happiness is not s

“If we are honest and confess our personal shortcomings, we have the opportunity to repent. We have the opportunity to increase our gratitude toward God. God will be receptive to our expressions of gratitude if we are sincere. Do we take time to thank God each time following recovery from an illness or surgery? Do we show gratitude to God continually for talents and gifts received during the course of life? Are we always thankful for prayers answered? Are we at peace deep wit

“Some who are opposed to the established Church use this verse to claim that “all you need is Jesus—not the Church, her clergy, and her sacraments.” But the Son became the one Mediator by becoming Man through the Holy Spirit and a virgin—that is, through God and men. He “built” His humanity not from Himself alone but from another, the Virgin Mary. Likewise, as the Mediator He says, “I will build My church” (Mt 16:18); He establishes her leaders and her worship. As Mary gives

“…the Lord calls people to Himself in many different ways. Even a path of protest, mistakes, and wandering, if it is sincere, can lead to Christ…the Church does not reject anyone who sincerely seeks salvation. There is no sin or spiritual blindness that the Lord cannot lead a person out of, if they truly want to come to Him. But it is also a warning: a “comfortable God” is not God, “freedom without obedience” is not freedom, and “love without the cross” is not love. Only thos

“Our spiritual goal is to align our life, our hearts and minds, and our wills with the will of God. We are endeavoring to have Christ be the Lord of our hearts and minds so that all of our actions, thoughts and feelings are unified and coincide with His. We want it to be that Christ can look at us, as He did Nathaniel, and measure our hearts with the words that here is a person “in whom there is no guile” (John 1:47)” (Fr. Ted Bobosh) “I find that the more I surrender to God’