SACRAMENTAL LIVING

“The virtue of wisdom differs from knowledge in that wisdom is normally understood as the immediate insight into things, the practical understanding and grasping of what is true and right in its living expression and form. The wise man is the one who sees clearly and deeply into the mysteries of God. He is the one who can give concrete advice in the everyday affairs of life, the one who can point out the will of God to man who is confronted by actual problems and decisions. H

“It’s my deep conviction that a Christian’s home prayer should be at least in some way connected with that of the Church, so you live “in the rhythm of the Church.” (Nun Kallista Golik) “…since you have touched on the subject of the home prayer rule. Firstly, the very word “rule” should not be understood as a duty, but as a model. The Church has collected for us the best examples of Patristic prayers so that we ourselves can learn to pray to God. Penetrating into the Patrist

“One of the most distinctive characteristics of the Orthodox Christian Faith is a therapeutic view of salvation. Christ is the Great Physician Who restored people to physical and spiritual health in His earthly ministry. He set people free from demons, enabled the blind to see and the lame to walk, and even raised the dead. He continues to restore strength to us who are weakened and paralyzed by our passions. We find healing as we become “partakers of the divine nature” by gr

“If we truly care for one another, let us help one another spiritually.… Let us hinder those things that lead our friends away to hell.” (St. John Chrysostom) “…the Lord entrusts each one of us with responsibility for those who have spiritually faded. A word of comfort, help in trouble, and involvement in the lives of others—all this can become that very “spirit” that will quicken our loved ones and ourselves…It is important to note that when we do outreach to those in distre

“Sometimes the only and best way to enter into the cell of your soul is to disconnect from the outside world and simply immerse yourself in silence. It’s precisely in silence that we’re able to hear the voice of God. It may seem scary at first; the silence may frighten and irritate us, since we’re so accustomed to noise, music, conversations. But it’s only in silence that you can sense God and the peace of Christ. But the inner silence that we acquire through prayers and sobr

“The Tradition of the Eastern Church largely avoided the concept of the guilty man that came to dominate the Christian West. Instead, sin was largely understood in terms of disease, a force that comes from outside us and yet is within us, corrupting us like a cancer. Sin is a “disease,” and the ministry of the Church is the “science of spiritual medicine…the sacraments and life of the Church are more accurately understood in a medical model. What truly takes place within the

“In my view, the category of happiness is hardly ever discussed in the Church, and for me it is a puzzle. We have nine Beatitudes: blessed are the merciful, blessed are the pure in heart, blessed are the peacemakers... If we translate the word “blessed”, it means “happy”. Happy are those who hunger and thirst for righteousness, happy are the meek, happy are the merciful, and so forth. These are the commandments of happiness. But, unfortunately, in Orthodoxy happiness is not s

“If we are honest and confess our personal shortcomings, we have the opportunity to repent. We have the opportunity to increase our gratitude toward God. God will be receptive to our expressions of gratitude if we are sincere. Do we take time to thank God each time following recovery from an illness or surgery? Do we show gratitude to God continually for talents and gifts received during the course of life? Are we always thankful for prayers answered? Are we at peace deep wit

“…humility substitutes for everything. And even if we do not have any other virtues, but humbly realize that we have nothing, then we will be ready to receive the Holy Spirit. Let us try not to forget about this…And let us live in such a way as to be worthy successors of the apostles and worthy bearers of the grace of the Holy Spirit. This is what we are all called to do—to try and humble ourselves before God and our neighbors, to fulfill God’s commandments; and then the Lord

“…the Lord calls people to Himself in many different ways. Even a path of protest, mistakes, and wandering, if it is sincere, can lead to Christ…the Church does not reject anyone who sincerely seeks salvation. There is no sin or spiritual blindness that the Lord cannot lead a person out of, if they truly want to come to Him. But it is also a warning: a “comfortable God” is not God, “freedom without obedience” is not freedom, and “love without the cross” is not love. Only thos