SACRAMENTAL LIVING

“…love is to be actively expressed through tangible behavior. Hence when Saint Luke quotes Deuteronomy 6:5 [you shall love the Lord our God from your whole heart, from your whole soul, and from your whole power], the passage serves as the prelude to the parable of the Good Samaritan (Lk 10:25-37) – a story that demonstrates how love for God is to be expressed to others in a tangible way. Crucial to a correct application of the Shema and the great commandment to love is the ve

“…God calls us in unanticipated ways to cooperate with His gracious purposes for bringing salvation to the world… God uses our cooperation to accomplish His gracious purposes in the world. That was certainly the case in the Old Testament: Abraham, Moses, David, and countless others responded to God’s initiative, and He worked through them, despite their many failings. And through the free response of a teenaged Palestinian Jewish girl came the Messiah in Whom the ancient prom

“There is within every human person gold and silver and mud and dross. Life in this age has been given to us for repentance and the pursuit of holiness. As a person draws near to God, the fire of His holiness purges away all that is sinful, wicked, and unclean to reveal, purify, and bring to full beauty what is precious that lies within. The process of growth in repentance and holiness is painful and difficult, as is coming to physical maturity. It is necessary, however, if o

“The purpose of reading the Scriptures is to acquire the grace of the Holy Spirit, to grow in our relationship to God, to commune with God, to open ourselves to the presence of God, to improve our moral behavior, and to imitate Christ and the saints…“The disciple is not above his teacher” [Luke 6:40]. Even if some make such progress, as to attain to a virtue that rivals that of their teachers, they will range themselves no higher than their level and be their imitators. Paul

“The difference between obligation and obedience is more than mere semantics. An obligation is imposed on us, but obedience, as the Church uses and understands that term, is self-chosen…The Greek word for “obedience” is hypakoe. It comes from the root word akouo (“to hear”). The relationship between hearing and obedience is clear in the Scriptures: one obeys when one hears the word of God and does it.” (Dr. Eugenia Scarvelis Constantinou) “While knowing that the people you ar

“Desires are blameless passions that need to be kept under control. But a slothful man refuses to control his desires. He chooses not to do anything about his spiritual laziness; therefore, his desires control him.” (Orthodox Study Bible, Proverbs 21:24) “When the soul does not direct itself toward higher things, it lets itself run loose uncared for in lower desires. While not directed with the vigor of lofty aims, it suffers the hunger pangs of lust, and, while neglecting to

“God places man in a garden of paradise “to tend and keep it” (Genesis 2:15), honoring him with the gift of free will…“He desired that man might belong to Him as the result of his choice.” Our freedom is a gift, for where there is no choice there can be no love. Love and free choice partake of an interpersonal truth….God gave man a commandment so that he would have “material for his free will to act upon. This law was a commandment as to what plants he might partake of, and w

“While the rich man was probably being sincere when he insisted I have wholeheartedly obeyed all these laws [Mark 10:20], he had confined his righteousness to external obedience. The rich man’s response to Jesus’ command to give away all he had revealed that internally he loved money more than God.” (NET Bible, Mark 10:20) “Obedience is good but true obedience to God is evidenced by how we are obedient. It is easy to be unconsciously legalistic and think we are being obedient

“In a medieval world, the “order” of things was thought important: kings and commoners, high-born and low-born, masters, yeomen, and apprentice, etc. The whole of the universe had an order (hierarchy) that included the angels, human beings, and all creatures. The point was not oppression or suppression, nor to “keep people in their place.” Rather, the order of things served the purpose of union with God.” (Father Stephen Freeman) “Order reflects the nature of God’s holiness.

“ ‘Then Satan entered Judas, surnamed Iscariot, who was numbered among the twelve’ (Luke 22:3). Satan does not enter a man except by the man's consent. The reason Satan chose Judas and none of the others is that Judas had a place for Satan in his heart, while the others did not. Luke's mention of Judas being numbered among the twelve emphasizes the depth of the betrayal and shows that religious position is worthless if not accompanied by faith and virtue.” (Orthodox Study Bib