SACRAMENTAL LIVING

“Today we continue to celebrate the most fundamental and joyful proclamation of our faith: Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life! He is our Pascha, our Passover, from death to life, for Hades and the grave could not contain the God-Man Who shares with us His victory over corruption and decay in all their forms. In a world enslaved to the fear of the grave, He has illumined even the dark night of the tomb with

“Why is it that in moments when sorrow seems unbearable to us, and we are balancing on the verge of despair, that we can’t feel that strengthening Right Hand of the Lord, which as we’ve heard many times preserves everything in His power. Maybe because we ourselves in these hard moments find ourselves doing something not exactly right? Maybe we ourselves don’t go to where this support is being obtained? We do not want to raise even a small spiritual labor, expecting that such

“We are told to keep the commandments. Those commandments include care for the poor, the homeless, those in prison, etc. Indeed, the Cross teaches us to radically identify with them, rather than simply to offer a helping hand. Our concern for justice all too rarely engages anyone face-to-face, nor does it leave us with substantially less money. We fail to understand the true nature of violence, and refuse to acknowledge its inherent role in “making the world a better place.”

“The greatest obstacle to sharing Christ’s pastoral care is the temptation to serve only ourselves. We may give in to weariness, or simply become indifferent to others. However, the Lord Himself calls us to this struggle!” (Dynamis 9/2/2021) “All the truths that are given to us in the Gospel, that the Church presents to us in the Apostolic Epistles, in the Church’s typikon, speak of one and the same thing: that saving your soul, and even more so the souls of others, takes tim

“…the goal of the Christian life is the acquisition of love for God and others. The Lord Himself speaks of only two commandments, upon which hang all the Law and the Prophets. These are: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind and Thou shalt love thy neighbor as thyself (Matt. 22:37, 39). Christ didn’t say these are just two of ten or twenty other commandments, but rather: On these two commandments hang all the Law and

“God is free and cannot be expected to behave in a predictable manner (known to us). We can expect certain things according to His promise, but even those things remain largely hidden. For example, we can trust that He is always at all times and in all things working for our salvation, our true communion with Him and healing from the ravages of our brokenness. But we are creatures who dream of being gods, though entering by a false door. Rather than being raised up and confor

“It’s critical that we understand the uniqueness of the traditional Christian message about the death and resurrection of Jesus. This is why, when the gospel message was first preached, most people found it unbelievable—it was preposterous, like nothing they’d ever heard before. And even now, it is unbelievable to most people for exactly the same reason. That God could truly become man, that there could be a resurrection from the dead, and that said resurrection should begin

“…we are content to say that God has no place in our lives. We think we want to be left alone to figure it out for ourselves. We have all seen how well this is working out!...Devotion to God’s will is the peaceful and restful haven in all temptations and sorrows, while reliance on one’s own powers is destructive.” (Reverend Christopher T. Metropulos, D. Min, St. Ignatius Brianchaninov) “The spiritual disease of the last times is the weakening of our will and determination. It

“Everyone is familiar with that “voice in the head.” By this, I mean the negative voice. It is mean, judgmental, angry, jealous, envious, salacious, just bad. Sometimes it goes quiet. Sometimes it is so overwhelming that it drowns everything else out. One simple question we can ask: “Who’s doing the talking?”… The voice in our head, the self-talk, is not the voice of a demon. However, it has a very dark origin and is utterly contrary to our well-being. It is the voice of the

“Understood accurately, asceticism is about Beauty; it’s about attempting to be the sort of artists who won’t betray what they have seen of the beautiful. For example, we don’t fast in order to be good, but rather so that our devotion, our eros for Christ’s Beauty, will be absolute. Moral effort only matters when it expands that ascetic effort into the arena of Goodness. Moral struggle has to be an amplification of asceticism, never a substitute. It has to be the working out