SACRAMENTAL LIVING

“The term ‘sacramental’ means here that the basic and primordial intuition which not only expresses itself in worship, but of which the entire worship is indeed the ‘phenomenon’ – both effect and experience – is that the world, be it in its totality as cosmos, or in its life and becoming as time in history, is an epiphany of God, a means of His revelation, presence, and power. In other words, it not only ‘posits’ the idea of God as a rationally acceptable cause of its existen

“Having come to church in extreme need, a person thinks that he and his life should change drastically. If I was depressed, I’ll become joyful. If I was aggressive and gloomy, I will become amiable and sweet. But nothing happens. I’m the same as before. It’s easy to get disappointed, offended, and go to look for miracles elsewhere. Or a dangerous attitude may appear: “I have come to God, so I must be joyful.” And once I start demanding something from myself, especially emotio

“Ancient people (and most non-Western societies today) did not think in this way. They acknowledged that there were both physical and spiritual elements to the world, but far from seeing them as separate domains, they viewed them as fundamentally interrelated. The idea is that there is a physical component to all spirituality and a spiritual meaning in all physical things.” (Dr. Zachary Porcu) “Ancient people did not believe that the lights in the sky were angels, whereas now

“Our yearning for renewal knows no limits. Even the seemingly mundane things can reflect, like in a drop of water, something truly great… An encounter with God always results in renewal. It has been this way for centuries, throughout the history of Christianity… What is spiritual renewal? It is when you are no longer weighed down by the burden of past traumas and mistakes, your present is filled with joy, and you anticipate the future without fear. We are happy people, becaus

“Christ himself did not preach “faith alone,” but a rather more complex picture of salvation that also involved repentance and self-denial…The foremost question we must resolve is one of desire (Mark 8:34-35)…we declare that our foremost desire is to follow Him [Christ]. But let us ask ourselves if this truly our heart’s desire. Our criteria for determining whether or not this is so can be found in the three conditions that the Lord stipulates in these verses: self-denial, ta

“Christianity is not a religion. It is a spiritual path towards union with God. Jesus did not come to usher in a new system of how to get what we want. He “emptied Himself,” and repeatedly invited us to do the same. That emptying is the path of union, and the very definition of love. If unfulfilled desires can be of use to us, then this world becomes the perfect arena of our salvation…we can describe two essential actions within that life as it has been passed down to us by T

“In my view, the category of happiness is hardly ever discussed in the Church, and for me it is a puzzle. We have nine Beatitudes: blessed are the merciful, blessed are the pure in heart, blessed are the peacemakers... If we translate the word “blessed”, it means “happy”. Happy are those who hunger and thirst for righteousness, happy are the meek, happy are the merciful, and so forth. These are the commandments of happiness. But, unfortunately, in Orthodoxy happiness is not s

“If we are honest and confess our personal shortcomings, we have the opportunity to repent. We have the opportunity to increase our gratitude toward God. God will be receptive to our expressions of gratitude if we are sincere. Do we take time to thank God each time following recovery from an illness or surgery? Do we show gratitude to God continually for talents and gifts received during the course of life? Are we always thankful for prayers answered? Are we at peace deep wit

“The sacred space of God’s presence, once restricted to the Holy of Holies by a thick veil in the temple, can now become a reality for the entire world. At Pentecost, the Shekinah glory previously limited to the sacred space of the temple, and enjoyed by only one nation, descended on the disciples, empowering them to take God’s presence to all peoples. Pentecost is the promise that the entire world will come to have the Edenic quality of the temple.” (Robin Phillips) “The val

“The world insists: “There is only one life—take all you can from it!” Orthodoxy answers: “Insomuch as there is only one life, you should never take all you can from it!” Since there will be no second chance, the price of each choice skyrockets, and responsibility for it becomes critical and soteriological by nature. To waste this unique gift recklessly in pursuit of illusory happiness does not mean to “take everything”, but to lose everything: to lose “the one thing needful”