SACRAMENTAL LIVING

“In our lives we grow thirsty and tired. We thirst for so many things and then when we receive them we are still surprisingly unhappy. Think for a moment of the multitude of pop stars and actors who had everything, fame, fortune, influence and yet they were not happy and kept running to try to satisfy the thirst even more and typically because they ran towards the wrong things they found this thirst was never satiated. They grew even more thirsty and they would follow these u

“There’s a fundamental difference between the need to convince someone and the need to convey the truth. Truth, being the fullness of knowledge and unchangeable in its integrity, doesn’t need to convince. Therefore, when Christ was asked by Pilate: What is truth?, He didn’t respond (Jn. 18:38). That’s not how it goes for people gripped by the need to convince others they’re right—convictions that can be nothing more than simple ideas, not stemming from any personal experience

“The whole of the Law and the Prophets can be summarized in the commandment to love God and neighbor (Mt. 22:40). God descends from Heaven and identifies Himself with our neighbor. He calls Himself “prisoner,” “sick,” “stranger,” “hungry,” and “naked,” and says that whenever we visit a prisoner, a sick person, a beggar, we visit Him (Mt. 25:35–40). In our neighbor, we find either salvation or perdition. That’s why encountering our neighbor—that is, the challenges that come fr

“…this is how the path of religious life begins. As the holy fathers write, the soul passes through three stages: slave, hireling, and son. The stage of the slave—a person does not yet love God, but fears hell. He keeps the commandments because he has been horrified by the description of fiery gehenna. This is faith expressing the religious instinct of self-preservation. The stage of the hireling—a person already hopes for reward. He fasts in order to receive the Kingdom of H

“Our Lord Jesus Christ told His disciples that He had to leave them in order to send them the Holy Spirit. Ten days after His ascension to the heavens, The Holy Spirit descended upon the disciples, we are told “like tongues of fire.” All of the sudden, they were clothed with the Holy Spirit. They each became individually, temples of the Holy Spirit and they became more. I’m going to tell you something that might sound strange or controversial. They became Christs. Don’t misun

“We may abandon God, but He never abandons us. Our actions may cause us to leave His loving embrace, but His love endures…nothing can separate us from God. He is with us, in our health. He is with us in our pain. He is with us in our healing. Yet, regardless of where we are at any given moment, He is still with us.” (Reverend Christopher T. Metropulos, D. Min, Jackie Morfesis) “The presence of the Holy Spirit, then, brings us into the presence of Christ “through faith” (Eph

“Sons of the world see distraction as innocent, but the Holy Fathers see it as the beginning of all evil. One of the greatest ascetics of old, St. Poemen the Great, teaches that the beginning of evil is distraction.” (St. Ignatius Brianchaninov, Archbishop Averky Taushev) “Quiet, for me, seemed an impossible quality to cultivate without a sense of time as ample. I wanted our lives to be, not crammed with endless activity or entertainment or things, but ordered, roomy, so that

“…the person who “lives in the Eucharist and through the Eucharist,” to recall Fr. Florovsky’s words, (when, of course, that Eucharist is properly celebrated) becomes accustomed to looking not only “upwards” but also “forwards.” In other words, he gets into the habit of placing himself, his works and history itself under the light and the judgment of the Kingdom, always and in everything seeking its ultimate meaning (“ Seek ye first the Kingdom of heaven and its righteousness

“The gift of speech is the greatest gift and corresponds to man’s need for expressing feelings, for exchanging thoughts, impressions, and conversations. But nothing can do more harm to one’s neighbor and nothing can so easily destroy as verbosity, which the enemy uses cunningly and especially successfully to catch people in his nets.” (St. Seraphim Chichagov) “We live in a remarkable and frightening time—the age of an information flood. Every day, through the screens of our s

“…the Eucharist shows that all of life is potentially sacramental as a means of entrance into, and personal participation in, the eschatological reign. God intends every bit of creation for communion with Him, and calls human persons to manifest and encounter that communion in every dimension of their existence. A eucharistic view of life goes beyond the liturgy itself to the quest for full communion with the Trinity in holiness…There is simply no way around the basic truth t