SACRAMENTAL LIVING

“…this is how the path of religious life begins. As the holy fathers write, the soul passes through three stages: slave, hireling, and son. The stage of the slave—a person does not yet love God, but fears hell. He keeps the commandments because he has been horrified by the description of fiery gehenna. This is faith expressing the religious instinct of self-preservation. The stage of the hireling—a person already hopes for reward. He fasts in order to receive the Kingdom of H

“Our Lord Jesus Christ told His disciples that He had to leave them in order to send them the Holy Spirit. Ten days after His ascension to the heavens, The Holy Spirit descended upon the disciples, we are told “like tongues of fire.” All of the sudden, they were clothed with the Holy Spirit. They each became individually, temples of the Holy Spirit and they became more. I’m going to tell you something that might sound strange or controversial. They became Christs. Don’t misun

“We may abandon God, but He never abandons us. Our actions may cause us to leave His loving embrace, but His love endures…nothing can separate us from God. He is with us, in our health. He is with us in our pain. He is with us in our healing. Yet, regardless of where we are at any given moment, He is still with us.” (Reverend Christopher T. Metropulos, D. Min, Jackie Morfesis) “The presence of the Holy Spirit, then, brings us into the presence of Christ “through faith” (Eph

“Sons of the world see distraction as innocent, but the Holy Fathers see it as the beginning of all evil. One of the greatest ascetics of old, St. Poemen the Great, teaches that the beginning of evil is distraction.” (St. Ignatius Brianchaninov, Archbishop Averky Taushev) “Quiet, for me, seemed an impossible quality to cultivate without a sense of time as ample. I wanted our lives to be, not crammed with endless activity or entertainment or things, but ordered, roomy, so that

“…the person who “lives in the Eucharist and through the Eucharist,” to recall Fr. Florovsky’s words, (when, of course, that Eucharist is properly celebrated) becomes accustomed to looking not only “upwards” but also “forwards.” In other words, he gets into the habit of placing himself, his works and history itself under the light and the judgment of the Kingdom, always and in everything seeking its ultimate meaning (“ Seek ye first the Kingdom of heaven and its righteousness

“The gift of speech is the greatest gift and corresponds to man’s need for expressing feelings, for exchanging thoughts, impressions, and conversations. But nothing can do more harm to one’s neighbor and nothing can so easily destroy as verbosity, which the enemy uses cunningly and especially successfully to catch people in his nets.” (St. Seraphim Chichagov) “We live in a remarkable and frightening time—the age of an information flood. Every day, through the screens of our s

“…the Eucharist shows that all of life is potentially sacramental as a means of entrance into, and personal participation in, the eschatological reign. God intends every bit of creation for communion with Him, and calls human persons to manifest and encounter that communion in every dimension of their existence. A eucharistic view of life goes beyond the liturgy itself to the quest for full communion with the Trinity in holiness…There is simply no way around the basic truth t

“Christ points later in St. John’s Gospel as He gives up His life on the Cross, saying, “It is finished” (John 19:30). The Greek verb here used by St. John is the same verb used in Genesis 2:1 at the completion of the work of Creation, leading to God’s rest. Christ, therefore, rests in the Tomb on the seventh day of the week, fulfilling the Sabbath. In three days He completes the work of Creation, rising again on the first day of the week. The Sabbath was, thereby, fulfilled.

“Fasting needn’t be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these

“Sonic seeds of teeming individualism…now chokes new growth on both side of Christian divide…The path of “each man for himself” or “by myself” is the road to destruction. It is much easier the roaring lion, who walks about seeking whom he may devour, to destroy us one by one than to confront a united flock. Only by bearing one another’s burdens can we become like Christ, who bore the burdens of the whole world—and thereby enter into that joy which God has prepared for those w