SACRAMENTAL LIVING

“As they say, it’s easy to love all of mankind, but it’s very difficult to love a particular man with all his flaws and weaknesses. When the Lord was asked: Which is the great commandment in the Law? He responded: You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ (Mt. 22:37–39).” (Archpriest Pavel Gumerov) “In our eve

“The Revelation of the Apostle John the Theologian reads: Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me (Rev. 3:20). Repentance—that is, turning to God or reconciliation with Him, is not just a moment in a person’s life, but a permanent process that lasts his entire life. Day after day, hour after hour, throughout our lives we are called to rise again and again from our great and sma

“St. John the Forerunner witnesses that he saw the Holy Spirit descend upon Jesus at His baptism – this is how he knew that Jesus is the Messiah. Additionally, the fact that the Holy Spirit not only descended on Jesus but remained upon Him, signifies that God is restoring humanity to its glorious original position. In Genesis 6: 3, just before the Great Flood, God in His disappointment with sinful humanity says His Spirit will not remain on us forever. Now in Christ, the Holy

“Everyone is familiar with that “voice in the head.” By this, I mean the negative voice. It is mean, judgmental, angry, jealous, envious, salacious, just bad. Sometimes it goes quiet. Sometimes it is so overwhelming that it drowns everything else out. One simple question we can ask: “Who’s doing the talking?”… The voice in our head, the self-talk, is not the voice of a demon. However, it has a very dark origin and is utterly contrary to our well-being. It is the voice of the

“I am so cautious when it comes to a certain strain of Christian thought that glorifies suffering as a good in itself. Too often, I have heard people say to other grieved people that God is ‘using’ their suffering to accomplish some end, as if it were a hammer with which he intended to nail them into godly place. This is the instrumentalist view of suffering: that it’s somehow a pragmatic necessity in God’s plan, something he intends in order to accomplish his ends. If you’ve

“The Lord allows a man's vices to humble his soul. Perhaps he will turn from them. But courage is one of the general virtues begotten by Wisdom. Courageous people enrich others in virtue.” (Orthodox Study Bible, Proverbs 10:4) “When you think of what it takes to be a Christian, does the word “courage” ever come to mind? The first words that tend to come mind when describing what it takes to be a Christian are usually the obvious ones like faith and trust. Certainly those are

“It is not incorrect to describe our relationship with the passions as an addiction. The fathers described the passion-driven life as a constant swing between pain and pleasure. We experience boredom as a pain and seek to replace it with pleasure, which will only yield more pain later on. This movement, as it dominates our experience, draws us away from the opportunity to grow in noetic experience. As such, it tears us away from God other than as an entertaining idea or a con

“Why was the entire dispensation of history and work of Christ necessary? Could not God simply have saved humankind by fiat?...The solution God has provided is to heal our nature from the inside out. By joining His divine, eternal life to human flesh, Jesus Christ has overcome the power of death; hence mortality will be abandoned in the grave when the universal resurrection dawns. If this explanation is not sufficient for the inquirer, ‘Say something like this to reasonable p

“Mankind is carried away by other aspirations and goals, created for its own detriment and ruin. There are people who don’t pray at all, who don’t feel the need for it, who don’t understand the point of praying and don’t believe in the possibility of being heard by God; and many people do pray, but rarely and always reluctantly, with compulsion and difficulty. Thus, there are very few people who live by fervent, strong, sincere, noetic, and unceasing prayer, according to the

“For the inability of human personhood to be ekstatic towards what is outside creation and thus to unite nature in personhood leads to...