SACRAMENTAL LIVING

“…this is how the path of religious life begins. As the holy fathers write, the soul passes through three stages: slave, hireling, and son. The stage of the slave—a person does not yet love God, but fears hell. He keeps the commandments because he has been horrified by the description of fiery gehenna. This is faith expressing the religious instinct of self-preservation. The stage of the hireling—a person already hopes for reward. He fasts in order to receive the Kingdom of H

“We may abandon God, but He never abandons us. Our actions may cause us to leave His loving embrace, but His love endures…nothing can separate us from God. He is with us, in our health. He is with us in our pain. He is with us in our healing. Yet, regardless of where we are at any given moment, He is still with us.” (Reverend Christopher T. Metropulos, D. Min, Jackie Morfesis) “The presence of the Holy Spirit, then, brings us into the presence of Christ “through faith” (Eph

“Freedom is a paradox. It is an utterly inherent part of our existence – a critical part of our salvation – and yet threatening in its power. Freedom of the self can seem a threat to every kind of order (religious, political, social, etc.). Nevertheless, we are told in Scripture that “where the Spirit of the Lord is, there is liberty (freedom)” (2 Corinthians 3:17). St. Paul will also warn in his letter to the Galatians (5:13) that our liberty should not be used as an excuse

“We are told to keep the commandments. Those commandments include care for the poor, the homeless, those in prison, etc. Indeed, the Cross teaches us to radically identify with them, rather than simply to offer a helping hand. Our concern for justice all too rarely engages anyone face-to-face, nor does it leave us with substantially less money. We fail to understand the true nature of violence, and refuse to acknowledge its inherent role in “making the world a better place.”

“Throw out of your head the idea that you can, through a comfortable life, become what you must be in Christ!...We think as humans, and God thinks differently—there is a deep meaning in His actions, aimed above all at the salvation of our souls. For example, we often think, “This is my place, I feel comfortable here, and it is here that I can attain salvation.” But the Lord sees everything differently and puts us in circumstances that seem very unpleasant to us, but it is thi

“Fasting needn’t be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these

“Perhaps a particularly acute aspect of words is their ability to distort and misrepresent. And so, from the earliest times, there has been a prohibition against lying. The importance of speaking the truth is emphasized repeatedly in the epistles of the New Testament, even though it might easily seem to be a minor matter of morality. In our culture, words cascade at a never-ending pace, many of them disincarnate without reference to anything true or real. Arguments abound. Wo

“God is free and cannot be expected to behave in a predictable manner (known to us). We can expect certain things according to His promise, but even those things remain largely hidden. For example, we can trust that He is always at all times and in all things working for our salvation, our true communion with Him and healing from the ravages of our brokenness. But we are creatures who dream of being gods, though entering by a false door. Rather than being raised up and confor

“The world in which we live is broken and filled with broken people. The evidence is all around us. Every day we are affected by the reality of this context…Our culture is rooted in assumptions of radical individualism. It believes that we are not only distinct and separate from everything around us but also that what we think about something is, largely, the sum total of our experience. Thus, what I think and how I feel are considered sufficient to define “my reality.” There

“In a culture where materialism is not seen as unusual, it’s fascinating how immaterial the spiritual life is for many…When one’s material needs consume all one’s attention, nothing more will be sought after; the demands of physical life can totally colonize the mind.” (Father Stephen Freeman, Matthew the Poor) “This is important to bear in mind as we go through a world that boasts of its objectivity and commitment to what’s “really there.” To the average modern person, objec