SACRAMENTAL LIVING

“Why are we so afraid? Why are we so afraid to show our real selves to the world? Afraid to take a stand? Afraid to defend others? Fear. Fear. Fear. The answer is fairly simple. Because of the risk involved. Whenever we draw a line in the sand, we risk losing those who are uncomfortable with the line. We risk being judged…criticized. Misunderstood…most importantly, we risk not being accepted. It is an ancient and primal need of humankind to be accepted.” (Jackie Morfesis) “Am

“We may abandon God, but He never abandons us. Our actions may cause us to leave His loving embrace, but His love endures…nothing can separate us from God. He is with us, in our health. He is with us in our pain. He is with us in our healing. Yet, regardless of where we are at any given moment, He is still with us.” (Reverend Christopher T. Metropulos, D. Min, Jackie Morfesis) “The presence of the Holy Spirit, then, brings us into the presence of Christ “through faith” (Eph

“I have no desire to wake up every day and look at the world and see only hopelessness. God did not create us to be hopeless. He created us, knowing us even before we were born, because of His infinite love and mercy. We too, are called to have love and mercy for each other.” (Jackie Morfesis) “Christ’s resurrection forced His disciples into a true paradigm shift: the finality of death was gone forever. Yet, life with all its trials and problems was still ongoing and the disc

“Christianity is not a religion of external demands and taboos; it is the worship of God “in spirit and truth” (Jn. 4.23). Our faith must first of all renew the inner person. Then, the inner peace that results from this correction and purification will inevitably manifest itself externally, healing and shaping the outer world aright. Strictly speaking, the external world can only undergo changes for the good, when acting in it are people who have themselves been renewed inter

“We are told to keep the commandments. Those commandments include care for the poor, the homeless, those in prison, etc. Indeed, the Cross teaches us to radically identify with them, rather than simply to offer a helping hand. Our concern for justice all too rarely engages anyone face-to-face, nor does it leave us with substantially less money. We fail to understand the true nature of violence, and refuse to acknowledge its inherent role in “making the world a better place.”

“…the holy and the numinous do not need to exalt themselves with publicity or fanfare. But it will permeate the world, one by one, touching those in their very deepest soul of souls. In the quiet, in the stillness, God speaks to our brokenness. When we cry to Him in our suffering, when no one is looking, He hears. And He comes to us in the cave of our hearts. This is when we receive our callings.” (Jackie Morfesis) “Music is formed by the silence between notes, poetry comes i

“While very detailed instructions are given for other elements of sacrificial rituals, none are given for the means of killing the animals involved. To sacrifice something is not to kill it, but to eat it as a sacred meal. This required its death, whether the sacrifice was of animals or plants (such as first fruits from the harvest and grain offerings).” (Fr. Stephen De Young) “…the empty formalism of ritual sacrifices will not make up for sin. Perfunctory religious practices

“Fasting needn’t be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these

“Christ is the New Adam. He comes to repair the damage inflicted on life by Adam, to restore man to true life, and thus he also begins with fasting. ‘When he had fasted 40 days and 40 nights, he became hungry’ (Matthew 4:2). Hunger is that state in which we realize our dependence on something else – when we urgently and essentially need food – showing thus that we have no life in ourselves.” (Fr. Alexander Schmemann) “To understand fasting as simply abstaining from meat and d

“God is free and cannot be expected to behave in a predictable manner (known to us). We can expect certain things according to His promise, but even those things remain largely hidden. For example, we can trust that He is always at all times and in all things working for our salvation, our true communion with Him and healing from the ravages of our brokenness. But we are creatures who dream of being gods, though entering by a false door. Rather than being raised up and confor