SACRAMENTAL LIVING

“We live in an age when consumer culture has been elevated into an absolute. We are persuaded that a person’s worth is determined by how much he has accumulated. The world teaches us to live in a state of constant anxiety—in fear of missing out, falling behind, losing what we have, or becoming poor. As a result, acts of mercy become merely formal. We give what we “won’t miss,” or we make charitable giving part of our public image. But it is precisely against such an attitude

“….though wealth isn’t inherently evil, we must vigilantly guard against the temptation it brings.” (Dylan Pahman) “There is a tension in the Gospels between being a follower of Christ and being wealthy. Some have wondered whether in fact rich people can be saved or if their pursuing mammon already makes them at odds with Christ and the Gospel…wealth is a blessing from God and can be used for godly purposes. It is up to the prosperous to realize this and to use their possessi

“The virtue of wisdom differs from knowledge in that wisdom is normally understood as the immediate insight into things, the practical understanding and grasping of what is true and right in its living expression and form. The wise man is the one who sees clearly and deeply into the mysteries of God. He is the one who can give concrete advice in the everyday affairs of life, the one who can point out the will of God to man who is confronted by actual problems and decisions. H

“In my view, the category of happiness is hardly ever discussed in the Church, and for me it is a puzzle. We have nine Beatitudes: blessed are the merciful, blessed are the pure in heart, blessed are the peacemakers... If we translate the word “blessed”, it means “happy”. Happy are those who hunger and thirst for righteousness, happy are the meek, happy are the merciful, and so forth. These are the commandments of happiness. But, unfortunately, in Orthodoxy happiness is not s

“If the Kingdom of Heaven is the knowledge of God, it follows that the greatest sin is ignorance of God…Ignorance of God is always a sign that relations with God have broken down, have been terminated, whereas the knowledge of God leads one to union with Him.” (Archimandrite Aimilianos) “…knowledge about God, like any other knowledge, is absorbed only by the mind and memory, studying the Law of God in school usually becomes an abstract, external assimilation of religious trut