SACRAMENTAL LIVING

“Being renewed by God’s power, we become partakers of the divine nature. This does not mean we become divine by nature. If we participated in God's essence, the distinction between God and man would be abolished. What this does mean is that we participate in God's energy, described by a number of terms in scripture, such as glory, life, love, virtue, and power. We are to become like God by His grace…” (Orthodox Study Bible, 2 Peter 1:4) “…the apostle [Peter] writes, “… that y

“…our goal is not to make the world into paradise, but rather to prevent it from becoming hell. Each of us can work to make holiness present in our lives – which means not so much becoming morally perfect as it means allowing Christ into our hearts and homes so that each of us is transformed by the Gospel commandments. We do not need to be sinless, but we do need to be repentant to have Christ in our lives. The Kingdom of God is not established on earth through governments, l

“There is within every human person gold and silver and mud and dross. Life in this age has been given to us for repentance and the pursuit of holiness. As a person draws near to God, the fire of His holiness purges away all that is sinful, wicked, and unclean to reveal, purify, and bring to full beauty what is precious that lies within. The process of growth in repentance and holiness is painful and difficult, as is coming to physical maturity. It is necessary, however, if o

“…salvation is something plainly visible – salvation can be seen by all humans. Salvation is thus not merely a theological concept or something experienced by the heart or mind or even an event to be experienced by the many. Salvation is visible because it is a relationship with the Son of God…everyone in the world can see God’s salvation…And we are always to be seeking and searching for God because with the Lord we have a relationship that never ends, never grows old, never

“The…Divine Liturgy…includes the following phrase which is a stumbling block for common sense: “remembering then this saving commandment, the Cross, the tomb, the Resurrection on the third day, the Ascension into heaven, the sitting at the right hand and the second and glorious coming again, offering to Thee Thine own of Thine own, we hymn Thee,” etc. To remember past events (the Cross, the Resurrection etc.) is “natural.” But to “remember” something that has not yet happened

“Questions about the problem of evil and God's commands are really asking about character of God. The real question is, "Can God be trusted?” (John Njoroge) “I am struck by the preponderance of unbelief in our day and time. Frequently, the “problem of evil” is cited as an overwhelming obstacle to belief. I think of this in particular when I consider that antiquity was dominated by far more suffering on a daily basis than our present age. Our lives would seem magical in their

“The Christian life is not easy, but it actually is simple. When we clearly understand what sin and holiness are, then our choice to turn away from sin and be holy becomes clear, too. As we are tempted to sin, we should remember the words of Jesus, that our sin will bring us into paralysis and worse, because sin is participation with the alien demonic power that destroys human nature. And as we see opportunities to be faithful to the holiness of God, then we see that this fai

“Desires are blameless passions that need to be kept under control. But a slothful man refuses to control his desires. He chooses not to do anything about his spiritual laziness; therefore, his desires control him.” (Orthodox Study Bible, Proverbs 21:24) “When the soul does not direct itself toward higher things, it lets itself run loose uncared for in lower desires. While not directed with the vigor of lofty aims, it suffers the hunger pangs of lust, and, while neglecting to

“For it is God Who acted in both an unexpected and also shatteringly decisive way by transforming the tomb into a womb from which emerges new and everlasting life.” (Fr. Stephen Kostoff) “Should I not rather say that the tomb itself is a womb? There is, in fact, a great similarity. Just as the Lord came out from his mother’s womb living, so also He rose living from Joseph’s tomb. Just as He was born from the womb in order to preach, so also now He has been reborn from the tom

“The Church is not merely a refuge from the troubles and sorrow of the world, though it can be that. Its real purpose is to equip us to go out of the church and into the world to be witnesses to the Gospel (Luke 24:48), to be a light to the world (Matthew 5:14), and the salt of the earth (Matthew 5:13). We don’t go to church to escape the world or to withdraw from it. When Jesus prayed for us to His Father, he petitioned: I am not asking you to take them out of the world, but