SACRAMENTAL LIVING

“The Revelation of the Apostle John the Theologian reads: Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me (Rev. 3:20). Repentance—that is, turning to God or reconciliation with Him, is not just a moment in a person’s life, but a permanent process that lasts his entire life. Day after day, hour after hour, throughout our lives we are called to rise again and again from our great and sma

“Scripture memorializes two types of events. On the one hand, the righteous exploits of God working through His saints (e.g., Ps 104) are held up as examples to be followed. On the other hand, there are the mistakes of the people of God and their consequences (e.g. Ps 105)…In various circumstances, every human is both the committer of sin and its victim. For this reason, even when God gives sinful humanity over to the consequences of their sin, they are measured and aimed at

“St. John the Forerunner witnesses that he saw the Holy Spirit descend upon Jesus at His baptism – this is how he knew that Jesus is the Messiah. Additionally, the fact that the Holy Spirit not only descended on Jesus but remained upon Him, signifies that God is restoring humanity to its glorious original position. In Genesis 6: 3, just before the Great Flood, God in His disappointment with sinful humanity says His Spirit will not remain on us forever. Now in Christ, the Holy

“How do we experience God? Do we hear voices? Do we sense a presence? Are there physical sensations involved? Should we see light or feel warmed? Some may be surprised to hear that our belief in God is not based in an interior human experience. Such things stretch across an incredible variety (such is the nature of human experience). However, none of these are definitive, none of them meet the standard of canonical authority, and none of them make the stuff of persuasive reli

“Christ is the New Adam. He comes to repair the damage inflicted on life by Adam, to restore man to true life, and thus he also begins with fasting. ‘When he had fasted 40 days and 40 nights, he became hungry’ (Matthew 4:2). Hunger is that state in which we realize our dependence on something else – when we urgently and essentially need food – showing thus that we have no life in ourselves.” (Fr. Alexander Schmemann) “To understand fasting as simply abstaining from meat and d

“God is free and cannot be expected to behave in a predictable manner (known to us). We can expect certain things according to His promise, but even those things remain largely hidden. For example, we can trust that He is always at all times and in all things working for our salvation, our true communion with Him and healing from the ravages of our brokenness. But we are creatures who dream of being gods, though entering by a false door. Rather than being raised up and confor

“What more can be said about this other than what Christ Himself said? Do not sound a trumpet before you (Matt. 6:2). There was a custom that the Pharisees especially loved to follow: to stand on the crossroads and sound a trumpet, to give a signal that the needy should run to them, then triumphantly hand each one some small coin—as if they were handing out rewards. Do you recall how Christ valued the widow’s mite? She gave less than everyone, but He considered her sacrifice

“Someone begins to lose faith when his mind lacks the knowledge of God. A very common excuse, “How can I believe in God if there is so much evil in the world?” shows that the person in question knows very little or even practically nothing about the true faith. Evil appeared in people’s lives with sin, and the cause of injustice, betrayal, murder and other horrors is precisely sin. Let’s recall the First Epistle of the Apostle John the Evangelist: We know that we are of God,

“…we are content to say that God has no place in our lives. We think we want to be left alone to figure it out for ourselves. We have all seen how well this is working out!...Devotion to God’s will is the peaceful and restful haven in all temptations and sorrows, while reliance on one’s own powers is destructive.” (Reverend Christopher T. Metropulos, D. Min, St. Ignatius Brianchaninov) “The spiritual disease of the last times is the weakening of our will and determination. It

“Understood accurately, asceticism is about Beauty; it’s about attempting to be the sort of artists who won’t betray what they have seen of the beautiful. For example, we don’t fast in order to be good, but rather so that our devotion, our eros for Christ’s Beauty, will be absolute. Moral effort only matters when it expands that ascetic effort into the arena of Goodness. Moral struggle has to be an amplification of asceticism, never a substitute. It has to be the working out