SACRAMENTAL LIVING

“The gospels give us our meaning and our identity and every other identity that we have comes second to our identity as Christians. When we begin to compromise our identity in Christ, when we begin to compromise the way that we live and we begin to live a life of rebellion against the teaching of Christ and His Church then we find that our foundation cracks and before long we find ourselves on the outside looking in, completely unable to understand the Christian faith. We bec

“The world insists: “There is only one life—take all you can from it!” Orthodoxy answers: “Insomuch as there is only one life, you should never take all you can from it!” Since there will be no second chance, the price of each choice skyrockets, and responsibility for it becomes critical and soteriological by nature. To waste this unique gift recklessly in pursuit of illusory happiness does not mean to “take everything”, but to lose everything: to lose “the one thing needful”

“…this is how the path of religious life begins. As the holy fathers write, the soul passes through three stages: slave, hireling, and son. The stage of the slave—a person does not yet love God, but fears hell. He keeps the commandments because he has been horrified by the description of fiery gehenna. This is faith expressing the religious instinct of self-preservation. The stage of the hireling—a person already hopes for reward. He fasts in order to receive the Kingdom of H

“The thinkers of the Enlightenment wanted a fixed and miracle-free universe so that science could operate without guidance from religion, which they saw as superstition. But living systems–complex and organic systems–live through cycles of death and life and, in some way that even science should recognize, are always miraculous…What we already believe shapes how we see things. It is why some see a miracle and others only see an event with a natural explanation. It is why mira

“Fasting needn’t be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these

“Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness or unforgiveness of your sins, then, and hence also your salvation or destruction, depend on you yourself. For without forgiveness of sins there is no salvation. You can see for yourself how serious it is…Our Lord Jesus gives us the teaching regarding forgiveness. He tells us that forgiveness is an integral part of the kingdom of heaven, and the

“As love, God chooses to abase Himself in fully experiencing the weakness and vulnerability of an infant so that in this supreme act of humility, He can break down the barrier between the creature and creator. His embrace as a helpless, dependent child of His mother very specifically clarifies the type of intimate reconciliation and healing He desires with His creatures. He takes the initiative; He makes himself vulnerable, in every sense of the word. He who holds the univers

“Struggle is inescapable, for if we are not struggling in the service of Jesus, we will be struggling in the service of sin…In Christ, by contrast, we have a relationship with the living God. He loves us, illumines us, stands with us, and forgives us as we struggle to have Him and His being formed within our hearts and souls.” (Robin Phillips, Dynamis 9/7/2018) “There is an ascetic imperative, an utter necessity to enter into the struggle that is Christ’s own struggle. We fas

“Mankind is carried away by other aspirations and goals, created for its own detriment and ruin. There are people who don’t pray at all, who don’t feel the need for it, who don’t understand the point of praying and don’t believe in the possibility of being heard by God; and many people do pray, but rarely and always reluctantly, with compulsion and difficulty. Thus, there are very few people who live by fervent, strong, sincere, noetic, and unceasing prayer, according to the

“If we look inside ourselves and try to see our tendencies, we will easily notice that we already have a developed habit of condemning...