SACRAMENTAL LIVING

“In child development, there is something called Object Permanency. It is the child’s ability to grasp that even though they cannot see an object (such as a parent), they still exist. Until this ability is mastered, if the child cannot see their parent, then they don’t exist and the child goes into distress. However, this milestone is achieved as they grow and they become secure in the fact that even though they cannot see a parent, they still exist and are there for them. In

“What is the sign to a man that a certain sin is forgiven? The sign that a sin is forgiven is that the sin does not generate any activity in your heart and that you have forgotten it to such a degree that, in conversation about a similar sin, you do not feel any inclination toward that sin, but rather consider it something totally foreign to you.” (Venerable Isaiah the Recluse) “We may think that we can hide the disposition of our hearts. But we cannot conceal anything from t

“In the Feast of Christmas we are being given the essential key to understanding salvation or redemption in Christ. From the moment of His conception at the Annunciation, Christ in uniting humanity to divinity is beginning our salvation…Death is the final enemy to be destroyed by Christ in God’s plan to save humanity (1 Corinthians 15:26). It is because Christ is God incarnate that He is able to destroy both sin and death through His own death and resurrection.” (Fr. Ted Bobo

“Today’s passage [Genesis 4:16-26] describes the history of Cain and his descendants, whom we might call the first “secularists.” Cain shows us what becomes of human life when it is devoid of any awareness of God. Here we see into the heart of secular man: his existence is entirely organized around the material and psychological dimensions of life, where the passions reign over the spirit…This is secularism: a life devoid of relationship with God…Secularism inevitably leads m

“The Church’s tradition of fasting exists to restore balance between body and soul, between penitence and rejoicing, between us and the world around us…When the body is humbled, our thoughts become more peaceful, too. This is the purpose of fasting.” (Archimandrite Vassilios Papavassiliou, Elder Thaddeus of Vitovnica) “Withdrawing from earthly things whets our spiritual appetite for Christ’s heavenly gifts…fasting never devalues earthly things, but in a spirit of gratitude re

“If we find that we too are limping along in our walk with the Lord, then we might ask ourselves whether unknowingly or not, we have become double-minded. If we feel stuck in our growth in faith and unproductive in our spiritual life, then we should exam ourselves. We should ask ourselves whether we have set up a rival to the Lord in our concerns, motives, and interests. If our worship in the House of God loses its sense of devotion, then perhaps we have become devoted to som

“The modern world is a difficult place in which to find the self, if, for no other reason, than its own fascination with what it describes as the self. The creation of an identity is among the many modern projects – it has become an object of our consumption. We not only “pick” an identity, we tend to “accessorize” as well.” (Father Stephen Freeman) “We recognize that we are “fearfully and wonderfully made” (Ps. 139:14)—completely unique and incomparable to any other human be

“The Lord Jesus declares that God’s concern is to “save” and not to “condemn” (John 3:17). Why, then, does the Lord place the emphasis on condemnation (vss. 17-20)? The answer is quite simple. God sees a condemned race – His own creation – perishing and given over to the oblivion of death. The Source of Life looks lovingly upon a creation permeated by death. Its self-destruction is an affront to His very nature.” (Dynamis 4/28/2020) “Adam’s first act earned divine condemnati

“There are very few people who come to their senses, very few who understand life. We pray with our lips only, and we hurry through our prayers to “get it over with” as soon as possible, and then we lose peace. Fasting and prayer are a means of embellishing our soul and bringing it back to its original state.” (Elder Thaddeus of Vitovnica) “...God’s answers [to prayers] come from God’s perspective. They are not always in harmony with our expectations, for only he knows the wh

“The Lord Himself said: “Be merciful, just as your heavenly Father also is merciful” [Luke 6: 36]. He did not say: “Fast as your heavenly Father fasts,” neither did He say: “Give away your possessions as your heavenly Father is without possessions”; but he did say: “Be merciful as your heavenly Father is merciful.” This is because this virtue—above all—emulates God and is a characteristic of Him…God’s judgment is based in mercy…” (Orthodox Study Bible, Romans 9:22-24, Abba Do