SACRAMENTAL LIVING

“Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, “The Lord rebuke you!” (Jude 1:9). The archangel Michael showed this restraint (Zec 3:2) even though he was dealing with the devil himself…St. Michael the Archangel would not dispute with the devil over the body of Moses, but said, “The Lord rebuke you” (Jude 9). Even more astoundingly, Jesus Christ (the Lord) says, “

“We often lose hope in the face of worldly troubles. However, it is precisely while on such tough journeys that God calls us to move forward confidently… He comes even when His beloved are dislocated and in search of life’s truth…Troubles are usually the brooms and shovels that smooth the road to a good man’s fortune.” Dynamis 9/7/2019, St. Basil the Great) “James doesn’t say if trouble comes your way but when it does. He assumes that we will have troubles and that it is poss

“What is prayer? Prayer is doxology, praise, thanksgiving, confession, supplication and intercession to God…Prayer is the way to renewal and spiritual life. Prayer is aliveness to God. Prayer is strength, refreshment, and joy. Through the grace of God and our disciplined efforts prayer lifts us up from our isolation to a conscious, loving communion with God in which everything is experienced in a new light. Prayer becomes a personal dialogue with God, a spiritual breathing of

“It is not those who begin the race who are seen as champions, but only those who finish the race. As Jesus taught us in Matthew 10:22 – “… he who endures to the end will be saved.” So too, in the spiritual life it is those who persist in the faith to the end who partake of Christ. (The rest abandon Him sometime along the way).” (Fr. Ted Bobosh) “The spirit of persistence springs from an inward conviction that life is but one single way that leads to the kingdom of heaven. Pe

“Our dominant culture is driven to “fix” things. Everything must improve; all problems must be resolved.” (Father Stephen Freeman) “Active listening is being attentive to the basic meaning and the feelings in a statement made by another…Active listening is not judgmental or critical or patronizing or advice-giving. Active listening does not try to fix problems. It is simply being fully present to the other as the other speaks…Active listening absorbs the meanings and feelings

Michael Haldas's lecture at DoxaMoot 2019 at St. Paul Antiochian Orthodox Church in Emmaus, Pennsylvania, Seen and Unseen: Choice, Free Will, and the Guiding Hand of Providence in Tolkien, was recorded as podcast for Amon Sûl: Exploring the Tolkien Legendarium with the Christian Faith, and released today.

“Because God created all things through Christ, He will transform and reunite all things—material as well as spiritual—to Himself through Christ.” (Orthodox Study Bible, 2 Corinthians 5:16-17) “The reality that we see is “transient,” it “passes away.” There is, however, a Reality (the unseen) that is eternal. It is this that cannot be shaken. There is a relationship between the two. When we think of the Incarnation of Christ, we see not the change of the material world (Chris

“Christ's empathy with sinners rests on His being tempted in every way we are…In the case of men it is impossible that one should know the ill-treatment of the ill-treated who has not had experience, and gone through the actual sensations. Our High Priest endured all things. Therefore He endured first and then ascended, that He might be able to sympathize with us.” (Orthodox Study Bible, Hebrews 4:15, St. John Chrysostom) “Compassion differs from empathy. The critical element

“God has given to the earth the breath which feeds it. It is his breath that gives life to all things. And if he were to withhold his breath, everything would be annihilated. His breath vibrates in yours, in your voice. It is the breath of God that you breathe—and you are unaware of it.” (Theophilus of Antioch) “The soul that is united and transformed in God breathes God in God with the same divine breathing with which God, while in her, breathes her in himself.” (St. John of

“…cultivating a contemplative practice, such as using a prayer word, the breath, sitting in stillness, is not to reduce prayer to a technique. Techniques imply a certain control and focus on a determined outcome. Contemplative practice is a skill, a discipline that facilitates a process that is out of one’s direct control, but it does not have the capacity to determine an outcome. “A gardener for example, does not actually grow plants. The gardener practices finely honed skil